Skip to main content

The Cross, Our Only Hope

St. Agnes Catholic Church
Good Friday
Cycle C
Apr 15, 2022

https://bible.usccb.org/bible/readings/041522.cfm

What is the greatest crime a person can commit?  What is the evilest action that a human being can do? 

When I was in middle school, an English teacher taught my class a list of vocabulary words ending in the root, -cide. which means “to kill” or “to cut down.”  These words are a catalogue of awful things, many of them have a good case to be the answer to the question I posed about humanity’s word deed.  Listen to this litany of terror:

Homicide – the killing of another human being
Patricide – the killing of a parent
Aborticide – the killing of an unborn child
Infanticide – the killing of a child
Suicide – killing oneself
Regicide – killing a king

Most of our worst actions involve violence, especially taking the life of a human being.  To this catalogue of cruelty, we added two words in the bloody 20th century.     

Genocide – the killing of an entire people
Ecocide – the killing of life or destruction of the planet. [See also Omnicide]

Both are chilling and it is depressing to consider that we first conceived and committed them in living memory.  But there is a worse crime, a more monstrous action that is unquestionably the most heinous possibility.  It is the sin that we remember on this day. 

            Deicide – meaning the killing of a deity.  The murder of God. 

On this day, Good Friday, we remember how human beings murdered the creator the universe, the author of goodness, and the sustainer of all that is.  Frederick Nietzsche wrote a famous parable in which a mad man predicted the death of God.  He wrote: The madman jumped into their midst and pierced them with his eyes. "Whither is God?" he cried; "I will tell you. We have killed him -- you and I. All of us are his murderers.”

 We fulfilled Frederick’s Nietzsche’s direst prediction:  the death of God. A few minutes ago during the Passion narrative, we paused and kneeled at this most solemn moment.  We remembered what we did, at 3pm, almost two thousand years ago. 

And yet, we call today “Good Friday.” Good! What’s so good about it?  You know one of the first times my young son EJ came to mass at St. Agnes he was seated in front of this crucifix.  It disturbed him so much that Kate ahd to take him out of the sanctuary.  As adults, we sometimes forget the pure awfulness and horror of Good Friday.

But again, we call today “good,” and I’ll tell you why.  Good Friday reminds us that the most monstrous crime—deicide—is not more powerful than the love of God and the grace of God. Humanity’s worst actions cannot ever outweigh the greatest actions of God. 

God’s love is so overpowering that is surpasses even sin and death.  Today we celebrate God freeing us from our slavery on the cross.  Through Christ’s passion, death has been crucified and evil has been defeated and redeemed, and brought into the light.  Christ transformed the cross into the Tree of Life.     

This whole church proclaims that victory loudly.  You see it in our striking, large stations of the cross that surround you.  In the scenes from the life of St. Paul of the Cross behind the high altar.  In the crosses on almost every object.  And especially in this crucifix.    You may be aware that the Passionists are particularly devoted to the Passion and death of Jesus.  They wear over their heart a sign of Jesus’ Passion, written in three languages and they take a special vow to “keep the Passion of Christ always in our heart” and instill that same awareness in the hearts of others. 

A few years ago, I saw someone wearing a t-shirt from a school named after the Cross of Jesus … it may or may not have been a local high school.  On it was emblazoned the motto, Fear the Cross. 

Good Friday tells us exactly the opposite message. The cross is the source of our only hope.  Good Friday is the greatest fulfillment of the Good News.  So, let us keep the passion of Christ in our hearts as we behold the wood of the cross, on which is hung is our salvation.  O, come let us adore.

Comments

Popular posts from this blog

The Four Trees of Christmas

Merrcy Christmas, Bellarmine. Since we are here in Our Lady of the Woods Chapel the university, I thought it would be appropriate to preach about trees tonight. The Christmas tree has become a central symbol of the holiday.   Bellarmine has a beautiful, evergreen up on the quad that’s at least 50 feet tall.   Every Advent, it is strung up with lights and the university hosts a lighting event every year in late November.   Kate and I have taken our kids there the last few years.   We have some wonderful pictures of our kids’ faces lit up by both the lights and with joy at looking at the tree.   Last year, our oldest, EJ, got to help Dr. Donovan flip the magic switch that illuminated the tree.   It’s well known that German pagans worshipped oak trees before they became Christians and this might have something to do with the tradition.   However, they rapidly transformed the Christmas tree into a symbol of Christ, who is ever green. Who is a source of life even in the dead of winter

The Catholic Church Alone Can Break the Color Line

  The great Catholic Church … is the only place on this Continent where rich and poor, white and black, must drop prejudice at the threshold and go hand in hand to the altar. The Catholic Church alone can break the color line. There could be no greater factor in solving the race problem than that matchless institution whose history for 1900 years is but a continual triumph  over all assailants.     --Daniel Rudd, Black Catholic journalist from Bardstown, Kentucky [consolidated quotes from his newspaper the  American Catholic Tribune ]   One of the beautiful things about being Catholic is our church transcends the divisions of country, nation, and race.  Even on the small scale of our archdiocese, we have members who are rural and urban, English speaking and Spanish.  It comprises those born here and born afar, including priests and religious from India and Africa and Asia.  This Church is a model of a new country, a new society, a new kingdom that breaks down human barriers, united as

Jesus' Hard Sayings

                          Jesus’ Hard Sayings  Twenty First Sunday in Ordinary Time Cycle B  August 19/20, 2021 https://bible.usccb.org/bible/readings/082221.cfm Good morning / afternoon, St. Agnes. It’s been a long first full week of classes for me—and I am sure for all of you who are parents, teachers, and students. I just started my 17th year as a teacher. [This is my first at Assumption High School where I teach Theology]. I have been reflecting this month on an early experience I had as a student teacher preparing for my first classroom. I was up at the University of Notre Dame in an Education class. The professor was legendary educator named Dr. Thomas Doyle who everyone called “Doc.” He grouped all of us student-teachers by subject matter around tables. So, I was working on a problem with several other new Theology teachers when Doc came to talk to us. He said something I’ll never forget: “You Theology teachers have a great responsibility.” He gestured to another table